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Bible --- Criticism, interpretation, etc --- 225.015 --- 225 <082> --- #GBIB:SMM Montfort --- #GGSB: Exegese N.T. --- #GGSB: Exegese O.T. --- #GGSB: Tekstkritiek N.T. --- #GGSB: Tekstkritiek O.T. --- #GROL:SEMI-22<082> --- Nieuw Testament: literaire kritiek; authenticiteit; bronnenstudie --- Bijbel: Nieuw Testament--Feestbundels. Festschriften --- Festschrift - Libri Amicorum --- 225.015 Nieuw Testament: Formgeschichte; Traditionsgeschichte; Redaktionsgeschichte --- 225.015 Nieuw Testament: literaire kritiek; authenticiteit; bronnenstudie --- Nieuw Testament: Formgeschichte; Traditionsgeschichte; Redaktionsgeschichte --- #GGSB: Exegese N.T --- #GGSB: Exegese O.T --- #GGSB: Tekstkritiek N.T --- #GGSB: Tekstkritiek O.T --- Criticism, interpretation, etc. --- Biblia --- Exegese N.T --- Exegese O.T --- Tekstkritiek N.T --- Tekstkritiek O.T

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The present volume contains a selection of papers read at the ninth international conference of the Leuven Centre for the Study of the Gospels which was held at Leuven 9-11 December 2019 and dealt with the study of sources in Graeco-Roman, Second Temple and early Christian literature. The purpose of the conference was to bring together specialists of source-critical studies in these areas to look for parallels, patterns, and of course also differences in the way written sources are identified, used to explain the compositional history of a work, reconstructed, and generally evaluated as basic material for authors to compose and redact new texts. The essays address three general fields of interest: methodological principles for working with sources; concrete ways of using sources; and hypothetical or fragmented sources. The last one is perhaps the most debated aspect and has led some scholars to abandon the approach as such. The heyday of source criticism seems long gone, at least in biblical studies, but like other methods and approaches, this one too has never completely disappeared from the radar. The hypothetical character of synoptic and other source-critical theories and the finesses of reconstructing an author's sources remain fascinating issues in which historical, literary, and social aspects come together to shed light on ancient compositional strategies and practices. It is to these issues that this volume hopes to contribute.

Christian church history --- Classical literature --- Jewish religious literature --- Christian literature, Early --- 225.015 --- 875 <093> --- 22.08*9 --- Academic collection --- 22.08*9 Bijbelse theologie: relatie met het hellenisme --- Bijbelse theologie: relatie met het hellenisme --- 875 <093> Griekse literatuur--Historische bronnen --- Griekse literatuur--Historische bronnen --- 225.015 Nieuw Testament: Formgeschichte; Traditionsgeschichte; Redaktionsgeschichte --- 225.015 Nieuw Testament: literaire kritiek; authenticiteit; bronnenstudie --- Nieuw Testament: Formgeschichte; Traditionsgeschichte; Redaktionsgeschichte --- Nieuw Testament: literaire kritiek; authenticiteit; bronnenstudie --- Early Christian literature --- Patristic literature --- Religious literature, Jewish --- Jewish literature --- Religious literature --- Literature, Classical --- Literature --- Literature, Ancient --- Greek literature --- Latin literature --- Sources --- Criticism, Textual --- Philologie classique. --- Littérature antique --- Littérature hébraïque antique --- Littérature chrétienne primitive --- Littérature religieuse juive --- Sources. --- Congresses.

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Most historical Jesus and Gospel scholars have supposed three hypotheses of unidirectionality: geographically, the more Judaeo-Palestinian, the earlier; modally, the more oral, the earlier; and linguistically, the more Aramaized, the earlier. These are based on the chronological assumption of'the earlier, the more original'. These four long-held hypotheses have been applied as authenticity criteria. However, this book proposes that linguistic milieus of 1st-century Palestine and the Roman Near East were bilingual in Greek and vernacular languages and that the earliest church in Jerusalem was a bilingual Christian community. The study of bilingualism blurs the lines between each of the temporal dichotomies. The bilingual approach undermines unidirectional assumptions prevalent among Gospels and Acts scholarship with regard to the major issues of source criticism, textual criticism, form criticism, redaction criticism, literary criticism, the Synoptic Problem, the Historical Jesus, provenances of the Gospels and Acts, the development of Christological titles and the development of early Christianity. There is a need for New Testament studies to rethink the major issues from the perspective of the interdirectionality theory based on bilingualism.

Transmission of texts --- Bilingualism --- Language and languages --- Religious aspects --- Christianity --- Bible --- Criticism, Textual --- Transmission of texts. --- Bilingualism. --- 225*1 --- 225.014 --- 225.015 --- Christianity and language --- Languages in contact --- Multilingualism --- Literary transmission --- Manuscript transmission --- Textual transmission --- Editions --- Manuscripts --- Christianity. --- Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- Nieuw Testament: tekstgeschiedenis en tekstkritiek--(inleidingen; werkinstrumenten) --- Nieuw Testament: Formgeschichte; Traditionsgeschichte; Redaktionsgeschichte --- Bible. --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- Criticism, Textual. --- History. --- 225.014 Nieuw Testament: tekstgeschiedenis en tekstkritiek--(inleidingen; werkinstrumenten) --- 225*1 Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- Foreign languages --- Languages --- Anthropology --- Communication --- Ethnology --- Information theory --- Meaning (Psychology) --- Philology --- Linguistics --- Religious aspects&delete& --- Language and languages - Religious aspects - Christianity --- Gospel Tradition. --- Historical Jesus. --- Jerusalem Church. --- Jesus Tradition.